Joining The New Movement (Mark 1:14-20)
This is how newness begins; not with hopes of nationalism, but news of a whole new kingdom. And Jesus calls us to be embraced by it all.
This is how newness begins; not with hopes of nationalism, but news of a whole new kingdom. And Jesus calls us to be embraced by it all.
This is where newness starts: by a river side in the wilderness. It starts with the new King acting in ways that are so different than would be expected.
The story begins with an announcement that things are going to change. That all that was hoped for is to be fulfilled. That it won’t always be like it is.
Judges is full of dodgy dealings, murders, leaders you lose confidence in, general darkness. You could be excused for wondering why it’s in the Bible at all.
If the Bible finished at the end of Judges, we’d be depressed and hopeless. But God doesn’t finish here. The story continues. The story of grace.
Here is the audio & notes from our first Theology Thursday session on understanding the big picture of the Bible.
Trump. Samson. Jesus. What do they have in common? They each allow us to be honest about our real needs, hopes and fears. But how are they different? Only one wants us to be the society that God has designed us to be.
A chance for us to report on some of the things we have been involved with, decisions we have been grappling with, the state of the church’s finances etc.
Words can be very powerful, used both for good, and for bad. They can carry the power of rejection, agreement, diplomacy, dangerous vows, and division.
Abimelek is one of the most ruthless leaders in Judges – grabbing power and manipulating people. Is there another way of doing business in the ‘real world’?
Gideon: the weakest in his clan, used by God to deliver his people. But it didn’t take long for his biggest strength to become his biggest weakness.
Every generation, God gives people the resources to do the unthinkable, and to do the remarkable. Judges 4-5 is a story that shows us exactly that…
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